云梦学刊

冯契伦理思想以自由的道德实践为核心，在哲学层面上创造性地发展了一种系统的马克思主义自由伦理观的理论样态，是哲学层面马克思主义伦理观中国化的重要理论成果，为当代中国伦理知识体系的自主建构树立了典范。冯契“智慧说”体系以哲学论证的方式刻画着其伦理思想。在广义认识论中，冯契“转识成智”的辩证认识论以自由实践为基础，体现了本体论、认识论与价值论的统一，奠定了其道德哲学的基石；以自由劳动和合理价值体系为核心，超越狭隘的道德善恶价值论，建构了道德哲学的价值理论；突破一般规范伦理理论范式，建构了道德哲学规范理论；以平民化自由人格与德性自证为核心，提供了一种关于德性的本体论证，建构了道德哲学德性论。

Feng Qi's ethical thought centers on the practice of free morality and creatively develops a systematic Marxist theory of free ethics at the philosophical level, representing a significant theoretical achievement in the Sinicization of Marxist ethics. It has set an exemplary model for the independent construction of contemporary China's ethical knowledge system. Feng Qi's“Theory of Wisdom” system outlines his ethical ideas through philosophical argumentation. Within the framework of general epistemology, based on the practice of freedom, the dialectical process of “transforming knowledge into wisdom” demonstrates the unity of ontology, epistemology, and axiology, laying the foundation for moral philosophy. Taking free labor and a rational value system as the core, Feng Qi transcends the narrow theory of moral good and evil, constructing a value theory for moral philosophy. He breaks through the paradigm of traditional normative ethical theories and establishes a normative theory of moral philosophy. Focusing on commoner-oriented free personality and the self-verification of virtue, Feng Qi provides an ontological argument for virtue, constructing a virtue theory within moral philosophy.